Canning Liturgical Arts
 

Monthly Newsletter | March 2026

 
Designing for a Modern Church

Designing for a Modern Church

Instagram and Pinterest are great testaments that everyone loves a pretty picture of an old cathedral. The millions of tourists to Italy, Germany, England, and France are witnesses to these cathedrals being much loved and still awe-inspiring in our post-modern society. But unfortunately, not all of us are fortunate enough to attend a Gothic Revival church every Sunday. Rather, we increasingly see designs with distracting lights, an undecorated sanctuary, old carpet, or bare walls.

These spaces are not inherently bad or impious, but they often lack the transcendent beauty of a traditional church interior. Their creators were likely more focused on modern architectural trends like celebrating on the materials for what they are, revealing the structure, using prefabricated forms, and cutting costs where possible. This can create a comfortable, homey space that accepts you as you are rather than lifting you to the person that God calls you to be. But churches are more than welcome centers or community gathering spaces, though they can often function as both. First and foremost, churches are where we encounter the divine and are called to look beyond ourselves and the physical world to something greater. So how can we take these spaces and transform them without changing the entire design?

Designing for What Already Exists

We would all love a Gothic or Romanesque church, but some churches would look disharmonious with a Gothic reredos or classical columns. Following the principle that decoration is attendant upon architecture, we have to work with the architecture as it stands rather than try to force the issue.

A great example is St. Thomas More in Darien, CT. This interior bore no indication of its patron saint, or really any indication that it was a Catholic church. The exterior gave no hints at the building’s purpose other than a sign and a large cross rising from the center of the building; and the interior was all white, carpeted, and had a difficult slant downwards toward a white, modernist relief panel just above an air conditioning split. Where was one expected to look for the divine? In the AC unit? The abstract, colored glass? Or above to a narrow, chimney-like skylight above the altar?

St. Thomas More before renovations.

St. Thomas More in Darien, CT during an evening mass before renovations.

In Action: St. Thomas More in Darien, CT

Working with Doyle Coffin Architects, we found a wealth of space behind the existing AC unit and sanctuary wall, but realized the entire ceiling relied upon a single horizontal beam in the sanctuary.

During demolition.

During demolition, we found a single beam in the apse holding up the entire ceiling.

When the design phase began and the floorplan had been expanded to use the full floorspace, we brainstormed various incorporations of Gothic elements. The church had recently merged with another and the client wished to include some of their furnishings to pay tribute to the old church rather than losing the beautiful furniture. But, as conversations went on and many renderings faced trial and error, we realized Gothic simply did not fit within the contemporary space. Gothic styles focus around verticality: soaring windows, tall ceilings, towering reredos, and pointed arches reminding us of praying hands. But this space was round, clamshell-shaped church had only a few areas of that exaggerated verticality.

One rendering that was ultimately changed.

One rendering that incorporated Gothic elements that was ultimately changed.

Instead, we focused our attention on balancing traditional sensibilities with modern designs and precious materials. The floor design is classically inspired, but fits the modern aesthetics, guiding you down the center aisle, deeper into the church. The sanctuary is set apart with the marbleized arch, simulated gold mosaic wall, and blend of fine wood and marble radiating from a linden wood crucifix. The sanctuary arch and decoration are the only locations of true white in the entire space, allowing it to glow and truly appear bright while the rest of the interior is a warm tan.

Sanctuary detail after the renovation.

Sanctuary detail after the renovation.

The nave is painted in a series of warm beiges that bring the structure to prominence. Rather than simply repainting the interior to “brighten the space,” we used color theory to make it visually appealing, highlight the elements of beauty already there, and make the space feel larger. The ceiling beams are painted and lightly decorated which helps guide the eye to the altar and bring visual order. By alternating light and dark colors on the walls, we create a pillar effect and make the new stained-glass windows brighter by contrasting them with warm, darker tones.

Detail of the stained glass and surrounding paint and decoration.

Detail of the stained glass and surrounding paint and decoration.

When you first enter via the narthex, you are greeted by the church’s patron saint, St. Thomas More, and two other English martyrs, St. John Fisher and St. Edmund Campion. These figures are framed in a simulated niche and decorative pattern. To the left and right are shrines to Mary and Joseph with salvaged altars from a closed church, and the interior feels modern but reverent as you prepare to enter the nave and look upon the Holy Eucharist.    

Narthex after renovation.

Narthex after renovation.

Forcing a space into a style other than its own will yield a disharmonious interior. Something will always feel “off” or awkward. This feeling is distracting and we start to notice small flaws in the design or amiss details rather than the beauty of the church and the liturgy. But when we accept an interior or our limitations in changing it completely, we can still create a space that is reverent, meaningful, and rooted in tradition.   

The overall church after renovation.

The overall church after renovation.

 
Catholic Art Institute's Annual Conference 2026

Registration is now open for the Catholic Art Institute's Annual Conference at the Catholic University of America in Washington, DC.

 

Running from September 18th to 19th, this year's theme is "Redeeming Culture: Beauty as a Path to Evangelization." The speakers include Peter Carter, Nicolas Charbonneau, Martin Earle, William Heyer, Fr. Robert McTeigue, SJ, Dr. Jem Sullivan, and David Riccio. 

 

Click the link here to learn more and sign up today! 

 
Hope Portrait

Hope Ensing's background in Art History, German, and Italian has inspired a love of historic architecture and decoration. Her experiences with various conservators and curators have guided her interests in artistic preservation, beautification, and urban development towards revitalizing the churches that define the American skyline. She is a graduate of Hillsdale College with a B.A. in History and concentrations in both German and Art History.

 

Stay In The Know

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Common and often very visible, cracks in plaster ceilings seem an inevitability in older, historic buildings. Not all cracks are the same and some will continue to return if the root cause is not properly remedied. Read More

 

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Resources

Partners for Sacred Places

Partners for Sacred Places brings people together to find creative ways to maintain and make the most of America’s older and historic houses of worship. A leader in the nonprofit field for over 30 years, Partners provides research, training, grants, one-on-one coaching, and support to give congregations and civic leaders the tools they need to keep sacred places at the heart of their communities. Learn more at sacredplaces.org

National Fund for Sacred Places

The National Fund for Sacred Places invests in community-serving historic houses of worship across America by providing financial and technical support.

 

 

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John Canning & Co, LTD.        150 Commerce Court
Cheshire, CT 06410         203-272-9868    info@canningliturgicalarts.com

 

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